When you read Matt Jenkins' cover story in this
issue, there's a good chance you'll be a bit surprised and even
somewhat outraged. You'll learn that hundreds of homes on the
Navajo Nation are without running water, despite the fact that, no
matter how you slice it, the tribe has rights to a substantial
piece of the Southwest's water pie. But the Navajos - not to
mention every other tribe in the region - were completely left out
of the Colorado River Compact negotiations that originally divvied
up the river between seven Western states.
Read on a bit,
however, and you may start to understand why the Compact's framers
acted as they did. After all, Western water issues are convoluted
enough when only the Anglo settlers are taken into account. Throw
the Rio Grande acequias, or ditches, which have been in use for
four centuries, into the mix, and things get even more tangled.
Then there's former Navajo Chairman Peter MacDonald's claim. He
says that the Navajos - based on their traditional holy land - are
entitled to some 50 million acre-feet of water, or every last drop
of liquid in the Colorado River, and then some.
If the
other tribes of the Southwest applied MacDonald's logic to their
own traditional homelands, it would really stir the pot. The Utes
could collectively claim all the water in Colorado and beyond, and
various Apache tribes would have domain over water from Nebraska to
Nevada to Mexico and Texas. Meanwhile, the Rio Grande Pueblos, the
Zuni, the Hopi, and a handful of other pueblos could lay claim to
all the same water that the Navajos are claiming and even more,
based on the fact that their ancestors lived on, farmed and even
irrigated a lot of that land. It wouldn't just stir the pot; it
would set it to boiling. Before you know it, all the water would be
gone.
And the water wars that would follow would embroil
not just Nevada and the Navajo, but also the various tribes. So
maybe you can understand why the tribes were left out of the
original Colorado River Compact. It wasn't remotely fair, but it
certainly made things a lot simpler. For a while, anyhow.
But the states in the compact can ignore the tribes no longer. Some
tribes, such as those along the Gila River in Arizona, have settled
their claims quite favorably. New Mexico has cut deals with a
handful of pueblos on decades-old cases and also has a settlement
lined up with the Navajo Nation, as you'll read about in Jenkins'
story. The tribe won't get all the water it's entitled to, but it
may gain a resource the people can bank on. More importantly, it
could finally mean running water in more Navajo homes. It's about
time. It's one thing that the Indians were left out of the Compact
negotiations 86 years ago, but it's simply wrong that fountains in
Vegas run around the clock today, while folks on the Navajo Nation
have to buy their water from a vending machine in Gallup and then
truck it for miles and miles to their homes.
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