One of the best modern novels about the real
Southwest is in technicolor. It takes place in Prescott, Ariz.: A
rodeo performer returns to his hometown, finds out that his brother
is bulldozing the home ranch and slicing it up into ranchettes and
subdivisions, that his dad is about to hit the road for prospecting
in Australia, that the bull he must ride in the local rodeo might
bust his chops, that the woman he picks up in a local bar is a big
city number but lots of fun over the short haul, and that you can't
go home again, unless you can stomach home after it has all gone to
hell.
The novel is Sam Peckinpah's Junior
Bonner, made to make lots of money and help folks kill time on
rainy days. The movie tells us more about how we now live in the
Southwest and what it feels, looks, and tastes like than the
garbage truckloads of books regularly ejected from the region's
creative writing departments. It does this for several reasons. It
is relentlessly urban, as is the region. It mixes the Southwest's
great natural beauty with its abundant human ugliness. It takes for
granted that the Southwest is a place of false values, fast-buck
artists, mental defectives, and that the region is being degraded
and perhaps destroyed.
It recognizes the fact
of Southwestern life; we build nothing that matches our terrain.
This would not seem to be much of an accomplishment except for the
literary dementia that characterizes the books I come across. I
live in a region where almost all of the literature ignores the
simple fact that for 100 years this region has been urban,
rock-hard urban.
Let us waste no time with the
obvious argument that art can concern itself with anything and that
it is boorish to lay down strictures about its appropriate subject
matter. Of course, this is true.
What I want to
consider is why so little art in the Southwest considers that we
live in booming, instant cities full of tanned bodies, vigorous
crime, healthy doses of narcotics, and endless streets of ugly,
mass-produced houses. I'll put it another way: What would you think
if everyone writing and painting and taking photographs in the New
York City of 1910 was cranking out stuff like Washington Irving's
Legend of Sleeping Hollow? That is pretty much what I see happening
in the American Southwest.
Lying about the West
in general and the Southwest in particular has been an American
cottage industry for over a century. The very term "the Western" is
synonymous with fraud, sentimentality, and
flim-flam.
In an odd way, we have gotten
ourselves into the same position as Henry James when he made his
famous lament about America being barren ground for a real
literature, that whining, disgusting, simpering litany that
ran
... items of high
civilization, as it exists in other countries, which are absent
from the texture of American life ... No sovereign, no court, no
personal loyalty, no aristocracy, no church, no clergy, no army, no
diplomatic service, no country gentlemen, no places, no castles,
nor manors, nor old country-houses, nor parsonages, nor thatched
cottages, nor ivied ruins; no cathedrals, nor abbeys, nor Norman
churches; no great Universities, nor public schools - no Oxford,
nor Eton, nor Harrow; no literature, no novels, no museums, no
pictures, no political society, no sporting class - no Epsom nor
Ascot!
In the Southwest, we
have dodged the fact of our raw, instant civilization by doting on
strands of Native American culture, worshiping conquistadores or
long-dead clerics, having wet dreams about former psychotics who
were handy with guns, dipping into visions of vanished peoples who
left comely stone ruins.
It is a lot easier to
find a good book about Navajos or gunfighters than about real
estate developers. Which ones do you think have done more to change
the face of this land?
I think we should face a
few rude facts. We have created a civilization in the modern
deserts, one barely a century old, that is so attractive and
powerful in the eyes of our fellow citizens, that they flock to it
despite shrinking water supplies, low wages, and darkening skies.
Yet we cannot seem to face our acts in our imaginative literature
or grapple with them in our histories. We say practically nothing
about such matters. We live in exploding cities and fall mute when
confronted with what we see. And the fortunate appearance of a
Milagro Beanfield War or a Monkey Wrench Gang hardly undercuts this
claim.
The best of all writing in the Southwest
today appears in newspapers and magazines. I'd rather read The
Texas Monthly than most of the drivel produced by our universities.
One of the curiosities about modern scholarship is that it stops
abruptly when it gets near the present.
Just
look at the titles and how they pick an end date conveniently
remote from the bustle of our own world. You might claim an
exception for political science, but these groups of decision
makers (a term that I guess covers everything from contract killers
to elected officials) can write about anything they want, since no
one can possibly understand what they are saying and nobody reads
them.
The history of the
Southwest for the past century has been one of taking. Cheap and
easy resources have beckoned successive waves of vandals - cattle
barons looting the grass; Eastern capital ripping minerals out of
the soil; the military seizing large patches of earth for playing
with the toys of war; federally subsidized agriculture growing
redundant crops, gutting aquifers, and slowly stilling the ground
with salt; American culture confining and browbeating Native
American views of the world. And now real estate fortunes based on
slicing land into various configurations and peddling off the
remains. Very little of merit is written about this
taking.
I have a friend who
recently sold a photograph of a proposed wilderness and was
appalled when a careful examination of the image revealed a
telephone line snaking through the saguaros. Had he known, he would
have shot the picture so that this fact of who we are and how we
live would have been carefully edited out by the
lens.
I do not think we will ever have a
literature or body of work that will matter, either to ourselves or
to those who come after us, until we cease such acts. I do not know
what this literature will be like. Except that it will be
characterized by an effort to understand rather than obsession with
ignoring.
In the Southwest we face a rare
opportunity. We can view something akin in scale to nation building
occurring right before our eyes. We live in a time when the memory
of the taking is still alive, and when the fact of the raping is
our daily bread.
I buy a couple of thick, dull
books a week and wade through some of the most boring material ever
scribbled in my diligent effort to get some understanding of what
in the hell is happening around me. I can't get no satisfaction.
And then, because of my work, I keep bumping into the grubby habits
of modern life and wondering why they are not the grist of our
novels, histories, paintings, and photographs.
He lives through the telephone. It is 10 a.m.,
and the calls flood in from around the city, the talk never stops,
and the talk is deals. He is 100 years deep into Tucson, his family
roots twine back into conquistadores, and he spends his every
waking moment selling the ground out from under his past, present
and future.
A few months back his fee from
ramming a real estate deal through the city government ran to
$80,000. He summered on the Coast off that one. Now he is busy
refilling his coffers. There is this ground west of town that
always floods and is worthless, but now, with the arrival of the
Central Arizona Project, he and the boys have noticed the big canal
will act like a buffer dam; they see millions in the virgin
tracts.
The phone rings, he disappears into
another conversation. A shopping center here, a higher density
there. The face smiles into the receiver, the voice rises and
falls, barks and wheedles, teases and snaps. He scurries about,
lining up options here and options there, the conversations
punctuated with jokes, laughter, and darts of numbers. He is the
wildlife of my desert now. n
Charles Bowden's essay is from the book Open Spaces, City Places:
Contemporary Writers on the Changing Southwest, edited by Judy
Nolte Temple, University of Arizona Press, 1230 N. Park Ave., Suite
102, Tucson, AZ 85719 (602/621-1441). 1994: $14.95
paperback.




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