'There's a notion
that Indians
practicing their religions are less than
religious'
Charlotte Black
Elk, 45, is a spiritual and cultural leader of the Lakota Sioux
tribe. She lives on the Pine Ridge Reservation, 190 miles to the
east of Devils Tower, where she began leading a Sun Dance in
1985.
Charlotte Black Elk:
"I grew up going to Devils Tower. As a kid with my family, we would
pass ourselves off as tourists, initially. Back then, the park
wasn't a high-traffic place. People just drove up and took a
picture and left. Close Encounters of the Third Kind changed all
that. After that movie came out, a lot of people wanted to come see
the place. I found it fascinating that people are driven not by
their own culture, but by Hollywood. Just like sociologists or
anthropologists watch Indian culture, I watch the tourists. I study
them.
"Americans haven't been
taught to deal with other cultures and religions. We know how to
behave in a court, but I think there's a notion that Indians
practicing their religions are less than religious. People come to
Devils Tower and think, "We're on vacation, we're going to go see
Indians and take videos of them doing their ceremonies while we
drink beer and wear short shorts."
"As for New Agers, you have
people who are on a genuine search for fulfillment, but they don't
want to take the time to learn their own traditions, or they're
totally fascinated with Native American religion. They're seeking
power now, like the weight loss
pills.
"I'm Charlotte Black
Elk. People come up to me all the time and say, "I read your
grandfather's book, Black Elk Speaks." They want to be a part of
something poetic. Well, I tell them, I'm not my
grandfather.
"One of the
dividing lines has been when I tell the New Age practitioners, "Go
prepare for seven years." Most of them want a hodgepodge of things
without embracing the total culture. Those people treat Native
American ceremonies like they would a diving vacation to the
Bahamas. In reality, if you participate in these ceremonies, you
have to give up a lot of things. You have to be accessible to the
community, maybe even take foster kids in. Things like
that.
"In white America,
they're able to buy their place in society. They can't understand
why they can't buy a place in a Native American community. Indians
judge you by your actions. So what if you have a degree from
Harvard and have $50,000? If you're a shit, that's how you'll be
treated."




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